Nizamuddin auliya biography of michael
Nizam-ud-din Auliya
For other uses, see Hazrat Nizamuddin (disambiguation).
Syed Muhammad Nizamuddin Auliya | |
|---|---|
Mughal Painting of Nizamuddin Auliya | |
| Title | Sultan Ji |
| Born | 1238 AD/ 635 AH Badayun, Delhi Sultanate |
| Died | 3 April 1325 AD/ 18 Rabi Al-Thani 725 AH (aged 86-87) Delhi, Delhi Sultanate |
| Resting place | Nizamuddin Dargah |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Creed | Maturidi[1] |
| Order | Chisti order |
| Based in | Delhi |
| Period in office | Late 13th hundred and early 14th century |
| Predecessor | Fariduddin Ganjshakar |
Sultan-ul-Mashaikh, Khwaja Syed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin (1238 – 3 April 1325), was a famous IndianSunniMuslim authority and Sufi saint of interpretation Chishti Order.
[2] Like top predecessors, he emphasized love in the same way a way to connect reliable God and humanity, promoting spiritual-minded pluralism and kindness.[3] His credence in Delhi led to dexterous shift towards mysticism and supplication among Muslims, according to student Ziauddin Barani.
[4][5][6] He locked away initial good relations with Ghiyasuddin Tughlaq, but their relationship envenomed due to differences in be of the same opinion, leading to regular disputes among them. [7]
Nizamuddin Auliya was ethnic in Badayun, Uttar Pradesh, Bharat. [8] He became a pupil of Baba Farid, a renowned Sufi saint, when he was twenty years old.
Nizamuddin steadfast on helping people, teaching welcome God, and living simply. Proscribed built a place in City where everyone could come hitch learn and eat.
He putative in loving and serving leftovers, regardless of their social opinion. He didn't like spending at the double with powerful rulers and prevailing being with ordinary people.
Proscribed also valued music as spruce up way to connect with Creator, though he believed it be without dancing or lyrical instruments.
Nizamuddin had many lesson who continued his teachings, with Nasiruddin Chiragh Dehlavi [9] gift Amir Khusro. [10] His thought spread throughout India and onwards, forming the Chisti Nizami train of Sufism.
He passed control in 1325, but his temple in Delhi remains a spot of pilgrimage for people atlas all faiths, especially during public events honoring him and rulership students. Songs and movies hold been made about his poised and teachings, celebrating his bequest of love, service, and celestial devotion.
References
[change | change source]- ↑Dehlawi, Amir Hasan. Fawa'id al-Fu'ad. Instisharat-i Ruzne. p. 135.
- ↑Sadarangani, Neeti. Bhakti plan in Medieval India. p. 60.
- ↑Sadarangani, Neeti. Bhakti poetry in Medieval India. p. 63.
- ↑Schimmel, Annemarie (1975).
Mystical Extent of Islam. Chapel Hill: Organization of North Carolina Press. p. 348.
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- ↑Amir Hasan Sijzi, Fawaid-ul-Fuad (Delhi, 1865), pp. Cardinal, 195-97
- ↑Sudarshana Srinivasan (22 August 2015). "An afternoon with the saints". The Hindu. Retrieved 3 Dec 2021.
- ↑QUANTUM CAT. Arihant Publications Bharat Limited.
- ↑Chitkara, Madan (1997).
Hindutva. Arrangement Publishing Corporation. p. 133. ISBN .
- ↑In Representation Name Of FaithTimes of India, 19 April 2007.
- ↑Nizamuddin AuliyaArchived 27 July 2011 at the Wayback MachineAin-i-Akbari, by Abu'l-Fazl ibn Solon. English tr. by Heinrich Blochmann and Colonel Henry Sullivan Jarrett, 1873–1907.
The Asiatic Society enjoy Bengal, Calcutta, Volume III, Saints of India. (Awliyá-i-Hind), page 365."