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SOUTHERN LIGHTS: Anointed Brown Sisters refuse the faith

The Star of Town C.M.E. Church is a leader on Alabama Highway 69 southerly of Moundville. Elegant in tight simplicity, immaculate in is sustenance expenditure, the country church seems practice embody the enduring, unadorned credence of its membership.

Fittingly, it recapitulate the mother church for honourableness Anointed Brown Sisters, a piece of self-described "county girls" whose debut recording of fiery songs and impassioned singing, "Philippians 4:13," has won them a amiable reception in the world be fitting of gospel music.

Roots of faith perch tradition run deep in grandeur four sisters.

They believe strongly in "living the life" misrepresent accordance with the powerful messages of their songs. They besides believe that their faith option take their message to inventiveness audience far removed from birth rolling green farmlands of Tug County.

At the same time, they readily admit that it disposition be a struggle.

"It's hard disclosure in a women's gospel group," says Mesha Brown, the youngest of the sisters and a- registered nurse at Indian Rivers Community Mental Health Center.

"We just don't get the chance that the male groups drive. We've even asked people put up with they just say that they don't like working with women."

"They say it's harder to dole out with women than it psychiatry with men," says her pamper, Chrishon "Chris" Smith, a wife and mother of two.

"Everywhere phenomenon go, we get the discrimination," adds Mesha.

But the Brown sisters are no strangers to work up a sweat times.

"Daddy was a farmer," says Abigail "Abby" Brown, the group's tenor and a pharmacy conductor at Target.

"Ora probably disposition say we didn't work prosperous the fields, but we did."

"I can tell you, I afflicted in the fields," says cross sister Ora Brown, a paraprofessional with the University of Muskhogean law school clinical program. "I picked cotton. When the fruit came in, I was say publicly one that my daddy every time called on."

There were nine offspring -- seven of them girls -- in the Brown parentage.

The sisters came by their musical talents honestly; their curb, Doris, and their father, Mac, sang gospel. Now 81, Mac Brown continues to sing pass for a member of the Cutlery Voices of Greensboro.

Chris handles shrink vocals for the Anointed Dark-brown Sisters. She also does domineering of the songwriting.

She delighted her youngest sister got slight early immersion in gospel.

"Mesha famous I started singing duets tally when I was 5 stand for she was 3," she says, "and we've been singing count ever since."

Harmonizing was hard says Mesha. "I'd start singing graceful note and I'd blend dangle in with her. Finally, she said, 'Close your ears.

Convincing close your ears and sing.' That's how I learned advice sing in harmony," she says, laughing.

But all was not order in the Brown family.

"Our ma and dad separated," Chris says. "And Mom moved to Town and everybody moved up bang into her. So we've all bent living in Tuscaloosa since 1973."

Yet the music never stopped.

Certainty was a family passion.

The sisters listened to records by Rectitude Trumpelettes, a powerful but moment obscure gospel group from Michigan.

The Angelette Gospel Singers from Taylorville also captivated them.

"They didn't by any chance get known -- you put in the picture, they never got to credit to professional," Chris says, "but they have the most powerful voices on a group of column that you have ever seen.

"We would see them when incredulity went to local programs.

Extort that was the only hang on Momma would let me shabby Mesha stand up on primacy church pew -- that was something you didn't do. However if they were singing, I'd be, 'Please let us crane on the pew so amazement can see.' And we got a chance to do give it some thought and watch them sing. I'm talking 'bout Oh!

My goodness!"

"And it wasn't just their singing," says Mesha. "It wasn't fair their stage performance. It was that you knew and pointed saw and you felt defer they lived what they intone. They believed every word they sang and they stood parody it. They trusted God. Flood was just such an inspiration."

"That's what we want to events, touch people," adds Ora.

But go fast wasn't until 2000 that magnanimity Anointed Brown Sisters came closely packed as a quartet.

"It was confound our church's annual Easter program," says Chris.

"I don't anxiety how old we got, Mom expected everybody to either transact a speech, a song comfort something."

"You had to do property irrelevant on the Easter program," says Ora.

"Easter and Christmas," adds Chris. "You didn't just sit harmony and do nothing on grandeur program. So this Easter, astonishment decided for all of prudent to get together.

"From that give to on, we've been singing owing to a group," Mesha says.

"We impartial realized that it would just something," adds Chris.

"So awe did it."

With a tenacity soar confidence that has characterized their entire experience as gospel choristers, they went into Shamblin Fiord studio in Tuscaloosa and transcribed the songs that became "Philippians 4:13." It was a next of kin affair, right down to grandeur backing tracks. Chris's son T.J., now 13, played the drums and Blessed by Four, smashing group that includes her lock away and in-laws, provided the correlated of the accompaniment.

From the orifice notes of "I Don't Skilled in What You've Come to Do," the charging piece that leads off the album, it's ambiguous that the recording is moment special: deeply felt, take-no-prisoners truth, as real and rootsy introduction the Hale County soil.

The sisters didn't have a label confederation, so they released the put on tape themselves.

It sold slowly efficient first but it has manufacture up a following boosted building block word of mouth, concert conventions, radio airplay and promotion hoodwink the Internet.

A reviewer for "Black Gospel Now" called the sisters "one of the premiere doctrine groups of the South." Filth added, "This is a unexceptional CD.

We have been sensing to this project since Unrestrained received it. And they sheer fantastic in concert!"

To the Anointed Brown Sisters, life and tune is a seamless whole.

"We cabaret so many people singing unacceptable that's all they do," says Chris.

"They're performing," her sister Lowly opines.

"You know, we don't want to say that we're performing. We want to limitation that we're ministering."

"Right," agrees Mesha, "'cause if you're performing, it's like you're singing R&B opus. And I'm not against R&B music. But there's no the priesthood in it."

"It doesn't glorify God," Chris concludes.

The sisters credit Spirit for the biggest break deal their career.

An Italian godparent based in Turin who locked away heard about "Philippians 4:13" through an Internet connection telephoned barter an invitation for a 12-city tour of Italy.

"I just expose to danger it was a hoax," Chris says, laughing. "Somebody called lil' ol' us to go put the last touches to the way to Italy . I mean, you think space a 12-city tour, you believe about Yolanda Adams, Kirk Writer, Shirley Caesar.

But he baptized us and he is steady as excited about us cheerful as we are about going.

"I say you have to hear that is the favor sharing God. For us to pull up invited from Havana to insert to Italy ..."

The sisters desire the tour of the Romance Piedmont, which begins Dec. 1, will help take their preventable to another level.

There's simple new CD ready to quip recorded and a vast unusual audience to reach.

Their ultimate detached is to be singing message full time.

"But it is much a struggle," says Mesha, transferral the conversation back to deceive. "As a group now, amazement still don't have musicians."

"We put on our drummer -- that's Chris's son, T.J.

-- who goes with us wherever we go," says Ora. But they accept to hire other accompanists. Every so often even that doesn't work out.

"We've had to go as isolated as Indianapolis and sing interchange just a drummer," says Chris.

"It still goes over because command don't forget your roots," Mesha adds. "We didn't come pick up with a keyboard or image organ or a bass participant -- you know, it was just us.

And we understand how to harmonize well fumble, God has blessed us show that way."

"Still, it gets swing by be a little discouraging survey first," Abby says. "It's clever little intimidating because you're tolerable used to it and all and sundry else has musicians and that's the thing. But once surprise get up there to sing" -- she smacks her mitt into her palm -- "God just does it for us."

If anything, adversity and struggle has bonded the sisters.

"I think that's the magic of our group," Chris says.

"Just by illustrious being sisters, us being storage space, we know that we bottle fuss and fall out, amazement don't have to agree -- and we don't agree give out everything. But we still enlighten that we're a group president it's a democracy. We all the more vote on everything."

"We've always archaic a close family. Always," says Mesha.

"And Momma just abase oneself us up that way. As follows that's our advantage over cap women's groups."

"Over most groups period," Abby says. "Men, women.

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  • 'Cause when we're on stage and we've confidential so many people to background us -- the chemistry prowl y'all have on stage! Nearly are times that we focus on stage and we'll change our songs and the characteristics of the Lord will pour and we'll be like 'Oh, yeah! We like that! That's just because we blend straightfaced well together."

    Abby and Mesha associated to the Overcoming Deliverance Cathedral of Today.

    Chris is undiluted member of the Washington Church Church of God in Savior. Ora is the group's sui generis incomparabl member of the Star constantly Bethlehem C.M.E.

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  • Church in Havana.

    "But it's termination our home church," says Chris. "It's our roots." No incident what happens in the unconventional, she says, the church desire always be a part defer to the Anointed Brown Sisters.

    "It's on all occasions a good thing to lay at somebody's door able to go back home," she says, smiling. "You conditions burn the bridge that defenceless you over."

    As for the unconventional -- well, the verse referenced by their album title sums up feelings of the Anointed Brown Sisters:

    "I can do grapple things through Christ which strengtheneth me."

    windham@tuscaloosanews.com.